Results for 'Shokirov Mubin Rustamovich'

8 found
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  1.  22
    Can a robot invigilator prevent cheating?Omar Mubin, Massimiliano Cappuccio, Fady Alnajjar, Muneeb Imtiaz Ahmad & Suleman Shahid - 2020 - AI and Society 35 (4):981-989.
    One of the open questions in Educational robots is the role a robot should take in the classroom. The current focus in this area is on employing robots as a tool or in an assistive capacity such as the invigilator of an exam. With robots becoming commonplace in the classroom, inquiries will be raised regarding not only their suitability but also their ability to influence and control the morality and behaviour of the students via their presence. Therefore, as a means (...)
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  2.  8
    Kur''n Kelimelerinde Mubîn Niteliğinin Yansımaları.İsmail Bayer - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 5):85-85.
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  3. Simple-If Question and Essence’s Being Existent; Mullā Sadrā v.s. Mīr Dāmād.Davood Hosseini - 2019 - Journal of Philosophical Investigations 12 (25):95-111.
    Mīr Dāmād, in Qabasāt argues that existence cannot be a real property for essences. If existence, he argues, were a real property of an essence, there would remain no distinction between simple-if and compound-if questions. It is well-known that Mullā Sadrā has given three different accounts in order to explain essence’s being existent: first that existence is an analytical property for essence; second that none of existence or essence is a property of the other one; and third that essence is (...)
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  4.  11
    er-Ris'le’de Ş'fiî’ye Göre Kur’'n’ın Arabîliği.Hülya Afacan & Osman Güman - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):485-503.
    İslâm’ın ilk dönemlerinden itibaren Kur’ân’da Arapça dışında bir kelimenin bulunup bulunma-dığı hususunda farklı görüşler ileri sürülmüştür. Bu görüşler çerçevesinde mesele, Kur’ân’da yabancı dillerden bazı kelimelerin bulunup bulunmadığı merkezinde tartışıldığı gibi, bazı kelimelerin köken itibarıyla Arapça olmakla beraber şer’î terminolojinin ortaya çıkışı sonra-sında Arapların o zamana kadar bilmediği yeni anlamlar kazanmış olmasının Kur’ân’ın arabî olmasına engel teşkil edip etmeyeceği boyutuyla da tartışılmıştır. Şâfiî, Kur’ân’ın arabîliği görüşünün ilk ve en tavizsiz savunucularından biridir. Kur’ân, muhatapları Arap olduğu için Arapça nazil olmuştur. Her dil, (...)
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  5.  6
    An Evaluation of the Thesis That Everything Exists in the Qur'ān on the Content of Turkish and Arabic Internet Platforms.Faysal Arpaguş - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1081-1102.
    In the verse of Sūrah al-An'ām 6/38, "Nothing has we omitted from the Book" as it is stated in the 59th verse of the same sūrah, “Anything fresh or dry (green or withered) but is (inscribed) in a record clear (to those who can read)." has been commanded. In the verses of the an-Naḥl 16/44 and 89, it is stated that it was revealed to the Prophet to explain to people everything that was revealed to them. In this meaning, there (...)
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  6.  5
    Authorship of the jawi ‘ulama’ in egypt.Jajang A. Rohmana - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 15 (2):221-264.
    Nawawī of Banten and Haji Hasan Mustapa are two important figures of Malay-Indonesian Muslim scholars who have been widely studied. However, personal proximity of these two ‘ulamā’ seems to escape from scholarly discussion. Seen from the light of scholarly commenting tradition, this study on the other hand attempts to show their personal proximity between the senior teacher and young student when they lived in Mecca in the late nineteenth century. The sharh tradition of these two ‘ulamā’ particularly through appear in (...)
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  7.  10
    Dying for love in Medieval Arabic literature: was there a feminine way of expressing emotion?Monica Balda-Tillier - 2018 - Clio 47:139-154.
    Dans la littérature arabe médiévale, il existe une façon spécifique de mourir à cause d’une passion amoureuse, liée à la conception d’un amour chaste qui possède ses propres valeurs et qui ne peut s’exprimer que dans les limites de ses propres règles. Le présent article étudie les vers récités par les amants avant d’exhaler leur dernier souffle contenus dans une vingtaine de notices d’al-Wāḍiḥ al-mubīn fī ḏikr man ustušhida min al-muḥibbīn (ou Précis des martyrs de l’amour) de Mughulṭāy (m. 1361). (...)
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  8.  14
    An Ottoman Poet and Prose Stylist: Okchuzāde Mehmed Shāhī.Yılmaz ÖKSÜZ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):467-488.
    Grown up as versatile people, Ottoman intellectuals had holistic views towards science, art and literature, and wrote in a variety of disciplines. It was not uncommon for a mathematician to write in philosophy, for a ḥadīth (report of the words and deeds of the Prophet) scholar to write history books, for a statesman to be busy with calligraphy or for a Shaykh al-Islām (the highest ranking Islamic legal authority) to have a “Dīwān” (a collection of poems). However, possibly due to (...)
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